Jury Summons

Jury Summons

Saturday, February 8, 2020

Jury Duty As Sacrifice: Worthwhile But Not Pleasant


It is almost a truism that everyone is trying to get out of jury duty. Like home remedies for a sore throat or suggestions to help a baby to sleep through the night, it seems every other person has his or her own recommendation on how to get out of jury duty. David Letterman even put out a Top Ten List on the subject—like the pocket guide to getting out of jury duty.

Jury duty certainly is not guaranteed to be pleasant, and it often costs those who serve. Across party lines and ideological fronts, many would agree that jury duty should pay better and that the process should be more efficient. Recent studies have also focused on the reality of a psychological burden associated with the weight of jury duty, so perhaps society is simply asking too much. On the other hand, perhaps jury duty should be psychologically uncomfortable.

Potential jurors are summoned, screened, and selected to create a panel of citizen jurists. While the judge weighs the law, the jury weighs the facts and applies it to the case. Many feel uncomfortable “judging” others whether due to faith, philosophy, or feelings of inadequacy. Jurors are asked to keep silent about the case when they return home in the evenings, to see difficult images or witness heartbreaking testimony, and to sit a few feet from the person whose future they weigh in balance. None of this is done haphazardly. It is done with purpose and in response to the significance of the duty at hand. With this level of responsibility and importance, perhaps it should not be easy nor comfortable. It might be that some discomfort is a sign that the process has worked.


Though the risk of "significant [psychological] consequences" to most people is "quite low," some people should not be asked to serve on certain cases. Those who have suffered assaults and losses too similar to those in the case should not be asked to undo their own recovery when others could ably serve. Likewise, those of special conviction against judging others should have their beliefs respected and be allowed to forgo service. But if one is capable of serving, then perhaps society should simply acknowledge that their service is a burden born out of necessity. It may just be that the fact that people struggle to find the truth and to do justice is what gives us faith that justice may be done. While society should seek to prevent dire harm to its jurors, it may do well to simply admit that discomfort—and perhaps sacrifice—is invariably part of this service.

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